DARKNESS IN HEART OF DARKNESS
Humza Bin Masood
ABSTRACT: This paper focuses on an interesting question that
why Conrad had used the word Darkness as symbolism in his Novella “Heart of
Darkness”. Paper is based on the believes and discussion in “Lying as Dying”, “Conrad’s
Critique of Imperialism in Hear of Darkness”, “Macaulay’s Minutes”, “Autocracy
and War”, “Black Skin; White masks” and a poem “Immigrants” by Pat Mora and
Robert Frost. Paper also focuses that why Conrad had written this Novella and
how it is related to Conrad’s life as well as comparison of his writings in
“Heart of Darkness” and “Autocracy and War”.
INTRODUCTION: Heart of Darkness is a novella from Joseph Conrad.
This explains about the journey of two major characters Kurtz and Marlow. It
focuses on Racism, Symbolism, etc. Joseph has not given any name to real life
character. Journey was via River. In this Story there are two major characters
Marlow and Kurtz. First part of Journey was in Africa which is based on Racism
of Africans and White men. At central station the ship which Marlow need to sail
was skunked and it needs to be repair. At this time Manger started to frighten
Kurtz about his job as he was sick and Marlow was there. Then they have a
journey with pilgrims on the way they had an attack from natives but before
Marlow frighten them with stream whistle African helmsman died because of
arrows fired by Natives. At the same time Kurtz apparently seem to the natives
as a God. After they surrounded all of them but Kurtz speaks to natives and
they moved from there. Manager take Kurtz to streamer where a native woman
appeared seems to be Kurtz’s mistress. At night Kurtz’s moved (crawling) to
native camp; when Marlow started him to search. There Marlow convinced him to
go to the boat and they set off the river next morning but Kurtz health became
bad. On the way Kurtz died after giving his documents to Marlow. Marlow
listened to Kurtz and when He was dying his last words were “The Horror! The
Horror!”. At this moment Marlow felt ill nut he recovered himself. After one
year he was able to reach to Europe and met Kurtz’s Fiancée who asked Marlow
about last words of Kurtz and he was not able to speak the truth and he told a
lie to Kurtz’s Fiancée that Kurtz’s last words were her name.
DISCUSSION:
Stewart had given an excellent quotation by Freud
in his article “It is indeed
impossible to imagine our own death; and whenever we attempt to do so we can
perceive that we are in fact still present as spectators”. (Freud, Our Attitude
towards Death). In novella “Heart of Darkness” Kurtz died and Marlow felt ill
but still he had survived and was able to reach Europe. If we see a biography
of Conrad we came to know that he had such experience when he was working with
Belgian Trading Company when he use to sail ships (Bloom, 2009). This is
believed from his experience and the Quotation by Freud that Marlow was Kurtz
himself he had just tried to dogged his readers that he was not a part of a
story instead he was a part of this story. Now keeping this thing in mind let
one have a look to this discussion “Kurtz himself is introduced as the barely
liv-ing fulfillment of the mortal fate of Marlow as contemplated through his
double, Fresleven-though such thoughts hover at the level of mere foreboding,
without as yet any explicit parallel between Marlow and Kurtz, except that they
are both European agents in Africa” (Steward, Lying as Dying). This shows that
Marlow and Kurtz have a strong relation, which means that Conrad have strong
relation with Kurtz.
Keeping the above discussion in mind one can have a
discussion on the life of Kurtz and Marlow. Kurtz was been criticized in a
novella by the Manager when Marlow joined the ship. By this Kurtz fell ill, he
felt ill more when he had seen Africans working more and more, he started to
live in African where he want to take rest while Natives pretended him as a
God. This cruelity was almost same like Pat Mora had explained in immigrants
and Africans also want to have less work and they also want to be like
Europeans which Kurtz also wants.
Wrap their babies in the American flag,
Feed them mashed hot dogs and apple pie,
Name them Bill and Daisy,
Buy them blonde dolls that blink blue
Eyes or a football and tiny cleats
Before the baby can even walk,
Speak to them in thick English, hallo, babee, hallo,
Whisper in Spanish or Polish
When the babies sleep, whisper
In a dark parent bed, that dark
Parent fear, “Will they like
Our boy, our girl, our fine American
Boy, our fine American girl?”
(Pat Mora)
These were the feelings of Kurtz for the natives as well which
seems to be true as in Novella it is explained that he went towards natives as
night. When there were the last words of Kurtz there is also one thing that was
the death of African Helmsman and Marlow was afraid as Helmsman died almost
near to his feet. This was a fear of Marlow for some time and fear symbolizes
darkness. Marlow fear was also related to Kurtz as Kurtz was taking care of
natives and he wants them to live a luxury life.
Kurtz had moved to the natives at night and he want to live there
Marlow had called him back this shows that Kurtz had respect and love there. In
fact he was an apparent God for the natives but he had some love. Natives were
living the life of slavery. The
value of efficiency was promoted in the late nineteenth century by social
Darwinism, which believed that only the "fittest" could and should
survive (Hunt Hawkins, Conrad’s Critique of Imperialism in Heart of Darkness).
This means that Africans had to die as Europeans were surviving better; but it
is not in the way Kurtz had looked this matter. Africans can survive better if
they struggle that what Kurtz also want and he want to give an indication that
one should be there and fight for the rights of the Africans.
“Oh, I know the blacks. They must be spoken to kindly; talk to them
about their country; it’s all in knowing how to talk to them. For instance. . .
.” I am not at all exaggerating: A white man addressing a Negro behaves exactly
like an adult with a child and starts smirking, whispering, patronizing,
cozening. It is not one white man I have watched, but hundreds; and I have not
limited my investigation to any one class but, if I may claim an essentially
objective position, I have made a point of observing such behavior in
physicians, policemen, employers. I shall be told, by those who overlook my
purpose, that I should have directed my attention elsewhere, that there are
white men who do not fit my description.
(Frantz
Fanon, Black Skin; White Masks)
This is something related to novella that Black
peoples are treated badly by white people, if one considers novella, Then one
comes to know that Natives have to work late night and had to work hard for
food. Kurtz have care for natives but he wants to be a leader. Kurtz don’t have
money but want to the leader so this means that he want to be superior. If we
look at the last words of Kurtz “The Horror! The Horror!” had a clear image
that Kurtz have some care for natives and even when he was dying he realized
that it is not about the matter of money but human rights and he had given the
symbol of Horror which is related to rights of natives.
CONCLUSION: According to the above discussions one can conclude
that Marlow was Conrad himself. Conrad had some relation with Kurtz. Conrad had
given the title “Heart of DARKNESS” to the novella because he this was the
feelings and heart is symbolized as a feelings and Darkness as symbolism of
Horror that were the last words of Kurtz. These words were related to the care
and love for the natives. More over as discussed above Kurtz and Marlow had
some relation so it means that Conrad had some feelings as of care, love, etc.
for natives and Africans at his journey and while working in Belgian Trading
Company. The title is based on the words of Kurtz that were “The Horror! The
Horror!”.
REFERENCES:
·
Stewart, Garrett. Modern Language Association. PMLA, Vol. 95, No. 3 (May, 1980),
pp. 319-331
·
Hawkins,
Hunt. Modern Language Association. PMLA,
Vol. 94, No. 2 (Mar., 1979), pp. 286-299
·
Conrad,
Joseph. University of Northern Iowa. The North American Review, Vol. 181, No.
584 (Jul., 1905), pp. 33-55
·
Fanon,
Frantz. Black Skin; White Masks
·
T.
B. Macaulay, Macaulay’s Minutes. 1835.
·
Frost,
Robert. Immigrants. 1920.
·
Mora,
Pat. Immigrants. 1989.
No comments:
Post a Comment